Fear . . . of economic insecurity will leave us.
— ALCOHOLICS ANONYMOUS, p. 84

Having fear reduced or eliminated and having economic circumstances improve, are two different things. When I was new in A.A., I had those two ideas confused. I thought fear would leave me only when I started making money. However, another line from the Big Book jumped off the page one day when I was chewing on my financial difficulties: “For us, material well-being always followed spiritual progress; it never preceded.” (p. 127). I suddenly understood that this promise was a guarantee. I saw that it put priorities in the correct order, that spiritual progress would diminish that terrible fear of being destitute, just as it diminished many other fears.

Today I try to use the talents God gave me to benefit others. I’ve found that is what others valued all along. I try to remember that I no longer work for myself. I only get the use of the wealth God created, I never have “owned” it. My life’s purpose is much clearer when I just work to help, not to possess.

МАТЕРИАЛЬНОЕ И ДУХОВНОЕ БЛАГОПОЛУЧИЕ

...исчезнут страх... и неуверенность в экономическом благополучии.
да вобщем так...

I have found that I have to forgive others in all situations to maintain any real spiritual progress. The vital importance of forgiving may not be obvious to me at first sight, but my studies tell me that every great spiritual teacher has insisted strongly upon it.

I must forgive injuries, not just in words, or as a matter of form, but in my heart. I do this not for the other persons’ sake, but for my own sake. Resentment, anger, or a desire to see someone punished, are things that rot my soul. Such things fasten my troubles to me with chains. They tie me to other problems that have nothing to do with my original problem.

ЛЮБОВЬ И ТЕРПИМОСТЬ

интересно получается со словом толерантность. Обычно понимается как терпимость (смирение), но часто используется в негативном смысле, как приспособляемость к вредным веществам. (повышеная толерантность к алкоголю и т.д.)

Как кто-то удачно выразился: "Над молитвами глумятся в основном те люди, которые сами никогда не пробовали молиться как следует".

Двенадцать Шагов и Двенадцать Традиций, с. 110
Twelve Steps and Twelve Traditions, p. 97

Я вырос в семье агностиков и, когда впервые попробовал молиться, почувствовал себя не в своей тарелке. Я знал, что какая-то Высшая Сила принимает участие в моей жизни (иначе как бы еще я оставался трезвым?), но, конечно, не был уверен, что он/она/оно желает слышать мои молитвы. Люди, у которых уже было то, чего я желал, утверждали, что молитва - очень важная часть работы по Программе. И я упорно осваивал начатое. А став молиться ежедневно, обнаружил, к своему удивлению, что становлюсь более спокойным и испытываю все больше комфорта в отведенном мне в мире месте. Другими словами, жизнь стала легче, и борьбы в ней поубавилось. Я все еще не знаю, Кто или Что слушает мои молитвы, но я никогда не перестану читать их по той простой причине, что это действует.

PRAYER: IT WORKS

It has been well said that “almost the only scoffers at prayer are those who never tried it enough.”
— TWELVE STEPS AND TWELVE TRADITIONS, p. 97

Having grown up in an agnostic household, I felt somewhat foolish when I first tried praying. I knew there was a Higher Power working in my life—how else was I staying sober?—but I certainly wasn’t convinced he/she/it wanted to hear my prayers. People who had what I wanted said prayer was an important part of practicing the program, so I persevered. With a commitment to daily prayer, I was amazed to find myself becoming more serene and comfortable with my place in the world. In other words, life became easier and less of a struggle. I’m still not sure who, or what, listens to my prayers, but I’d never stop saying them for the simple reason that they work

получается правильнее переводить -- молитва -- работает (действует -- было бы от акт

The more we become willing to depend upon a Higher Power, the more independent we actually are.
— TWELVE STEPS AND TWELVE TRADITIONS, p. 36
I start with a little willingness to trust God and He causes that willingness to grow. The more willingness I have, the more trust I gain, and the more trust I gain, the more willingness I have. My dependence on God grows as my trust in Him grows. Before I became willing, I depended on myself for all my needs and I was restricted by my incompleteness. Through my willingness to depend upon my Higher Power, whom I choose to call God, all my needs are provided for by Someone Who knows me better than I know myself—even the needs I may not realize, as well as the ones yet to come. Only Someone Who knows me that well could bring me to be myself and to help me fill the need in someone else that only I am meant to fill. There never will be another exactly like me. And that is real independence.

. . . out of every season of grief or suffering, when the hand of God seemed heavy or even unjust, new lessons for living were learned, new resources of courage were uncovered, and that finally, inescapably, the conviction came that God does “move in a mysterious way His wonders to perform.”
— TWELVE STEPS AND TWELVE TRADITIONS, p. 105

After losing my career, family and health, I remained unconvinced that my way of life needed a second look. My drinking and other drug use were killing me, but I had never met a recovering person or an A.A. member. I thought I was destined to die alone and that I deserved it. At the peak of my despair, my infant son became critically ill with a rare disease. Doctors’ efforts to help him proved useless. I redoubled my efforts to block my feelings, but now the alcohol had stopped working. I was left staring into God’s eyes, begging for help. My introduction to A.A. came within days, through an odd series of coincidences, and I have remained sober ever since. My son lived and his disease is in remission. The entire episode convinced me of my powerlessness and the unmanageability of my life. Today my son and I thank God for His intervention.